Apparently, there
comes a time in every Mozambican baby’s development in which said baby’s
optical maturity achieves a certain capacity to discern skin color. They are
suddenly aware that the all-too-pale, hominid-like figure disrupting what would
otherwise have been a snuggly snooze wrapped against their mother’s back in a
capulana is markedly different from the rest. At about 9 months of age, many
babies become afraid of me. While we had been buddies just the day before, BAM!
I am suddenly scary and provoke a fit of tears, screams, and attempts to hide
behind one’s mother. Then, just as magically, a few days or weeks later, the
same baby will brighten and cheer when he lays eyes on me and the admittedly
goofy face I am trying to win him over with. I realize that I am a rather fair
person, but I had never thought that my skin color could incite such horror as
to make a baby cry. Alas, I was clearly very wrong. The women of my
neighborhood find this sequence of events incredibly funny and love to joke
with me about which babies are currently scared of me, which used be frightened
of me, and which are soon to assuredly harbor the same terror of my whiteness.
Much to my relief, however, other PCVs have also admitted to elicit the same
reaction from babies.
I
am also apparently just as capable at alarming the elderly. It doesn’t happen
very often but I have been known to stop a crusty old man carrying lengths of
sugar cane on his head or a preciously toothless old woman toting around
tomatoes in a reed basket right in their tracks. Like the babies that tremor in
my wake, they are scared of white people. But, in this case, I believe, they
are mostly afraid I will beat them if they don’t show me respect: i.e. stopping
to allow me to pass while bowing slightly at the knees and neck, and then
meekly offering up an open-hand as if to greet royalty. I am sure this
subservient behavior is a remnant of the old colonial days when the white man
ruled all and bred fear. Whenever an instance such as this happens, I make a big
effort to humanize myself, greeting them in the local language and holding out
my right hand, with my left one cupped under my elbow, the universal way to
greet someone of a perceived higher societal rank here. Usually, they accept my
peace offering and take my hand, though they have also been known to simply
stare back unmoving, and I can continue on my way, idealistically thinking I
have done something to improve race relations. I try to think of myself as a
harmless white person, perhaps even a helpful one, so I usually walk away
rather befuddled and pensive after interactions such as this.
Though
I don’t like to be seen as an imposing figure, I am glad I do not rouse hateful
words or violence, as do the Mozambicans that are considered “crazy.” Just earlier
today, I was sitting on my porch watching the events of the neighborhood unfold
(shocking I know), when a shirtless man came storming into the middle of the
neighborhood and promptly broke two buckets that people had left near the water
pump. For obvious reasons (buckets are a necessary household item and larger
ones such as these can get pricy), people got all up in arms, screaming at the
guy, at each other, and generally just ranting and raving. Finally, the man
left, and from my porch, I saw him terrorizing some innocent passers-by. My
neighbors then talked all day about the “malouco,” until, about 5 hours later
(again, I was on my porch reading), the man returned. This time, however,
people were not as passive in their response. Some of the young men started
beating him: punching him, throwing 5-liter buckets at him, and whacking him
with sticks. Not surprisingly, as Mozambicans are generally bored and always
looking for a good show and some afternoon entertainment, the whole
neighborhood turned out and formed a riotous crowd around the fight. And this
time, I was also more enraged at the situation. Careful to stay on my porch, I
started screaming things like, “You aren’t helping! Stop beating him! He is
sick!” as they forced him out of the neighborhood, passing right in front of my
house. Finally, he left bleeding and I ran up to some of the guys who had been
the main perpetrators and asked them why they had beaten the guy. “He is not
sick or crazy, he has been smoking” was their response. I replied, “Even is he
has been smoking, it doesn’t mean you should beat him. He is also a person and
clearly something is wrong with him.” I do not believe the man’s actions were
due to drugs, but rather, I wholeheartedly believe they were a result of mental
illness. I do not believe I made any impression on these guys, but I
momentarily felt better about my role in it all. Mental illness is not really
understood here, as people who are considered “crazy” can get no help, and
therefore generally just roam the streets, eating trash, covered in dirt,
clothed in rags, and begetting negative attention in the form of taunts and
physical abuse at the hands of other citizens. So I will take a few crying
babies and bows of respect as the alternative to that which I witnessed earlier
today, which was downright petrifying. Mozambicans are not xenophobic and
generally accepting and welcoming of guests, e.g. me. Most of the attention I
get is wholly too positive: men who find my being here interesting and think I
can give them money or sleep with them (warranting smooching noises as I pass
by), or the most coveted prize: to take them back to America. Fat chance.
I
have written recently about the water problems we have here in Invinha. The
pathetic water pressure of our tap makes water dripping through a coffee filter
look like a steady stream. Last week, the chefe do bairro (head of the
neighborhood who handles neighborly squabbles like “The dog of Teacher Ana ate
my chicken and I need her to pay me back”) called a meeting for the people who
fetch water from each of the 20 houses that use our communal tap. Naturally it
was all women in attendance. The flawed system was addressed and ideas for
improvement were shared. An hour and a half later, the sun had gone down, and
there we stood, in the dark, with screaming, hungry children running in circles
around us, and no definitive consensus had been reached. I have learned in my
20 months in Mozambique that when planning an activity or trying to estimate
how long something should take here, I must double, and at times even triple or
quadruple, the amount of time the American version would last. But I was still
a little peeved at the situation. Finally, it seemed that some decision had
been made and I woke myself from my Portuguese-overload daze and joined back in
the conversation, eager to hear the news. But alas, the new and improved system
would be exactly that which I had already thought the system to be.
Essentially, we would all put one bucket in line and everyone would amiably
take their turn filling up four 20 or 25 liter buckets. The extra buckets of
the people who had been trying to cheat the system and have 5 different buckets
in line were taken out. Some more bickering ensued, and then we all went home
to cook dinner. The next day, a Saturday, I noticed early in the morning that I
was second in line. Oh the joy I felt. But seeing as I had to go to the city to
run a review session some students had asked for, I couldn’t hang out until I
filled my quota of buckets. So I asked a student who lives in the neighborhood
to watch for my turn and fill up my buckets for me (honestly not a difficult or
uncommon favor). He agreed and off I went. I returned 6 or 7 hours later, my
line-stand-in bucket had been moved to the end of the line, my empty buckets
remained empty, and the kid I had asked to help me out was nowhere to be found.
Naturally, I was outraged. Apparently, you snooze; you lose. You are just
supposed to aimlessly hang out in line all day, shooting the shit with everyone
in the vain hope that you will potentially get some water and therefore, maybe
wash some clothes later in the day. It is not laziness, it is just that there
is literally nothing else to do so why not hang out at the water pump for 6
hours? Unfortunately for me, 20 months of Mozambican life has not been able to
even create the smallest of chinks in the armor established by the 22 years I
spent living in a culture that attempts to fit as much productivity into as
little time as possible. I stormed home and sent one of my “houseboys” to fetch
me some definitely less than sanitary river water that afternoon.